Proverbs 23:6
Eat thou not with an envious man, and desire thou not his meats; (Do not thou eat with the envious, and do not thou desire his food;)
Wycliffe Modern Spelling
In The King James Version
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
In Context
Cross References
Deuteronomy 15:9Be thou ware lest peradventure [a] wicked thought creep (in) privily to thee, and thou say in thine heart, The seventh year of remission, ( or of forgiveness), nigheth; and thou turn away thine eyes from thy poor brother, and thou wilt not give to him the loan that he asketh (for); lest he cry against thee to the Lord, and it be made to thee into sin, (or lest he cry to the Lord against thee, and thou be judged to be guilty of sin).
Psalms 141:4Bow thou not [down] mine heart into words of malice; to excuse excusings in sin. With men working wickedness; and I shall not commune with the chosen men of them. (Help thou me not to turn my heart to words of malice; to make excuses for sins, and for those who do evil. I shall not commune with their chosen ones or I shall not feast with their chosen ones.)
Proverbs 23:3desire thou not of his meats, in whom is the bread of lying. (Do not thou desire any of his food, for he is not what he seemeth to be or for this is not what it seemeth to be.)
Daniel 1:8Forsooth Daniel purposed in his heart, that he should not be defouled of the board of the king, neither of the wine of his drink; and he prayed the sovereign of the honest servants and chaste, that he should not be defouled. (But Daniel purposed in his heart that he would not be defiled with the king’s food, nor with his wine to drink; and he beseeched the ruler of the eunuchs, that he might not be so defiled.)
Mark 7:22thefts, avarices, [or covetousness, or over-hard keeping of goods], wickednesses, guile, unchastity, evil eye, blasphemies, pride, folly (or foolishness).
Matthew Henry on Proverbs 23:5-6
4 Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. As some are given to appetite ( v. 2 ) so others to covetousness, and those Solomon here takes to task. Men cheat themselves as much by setting their hearts on money (though it seems most substantial) as by setting them on dainties. Observe, I. How he dissuades the covetous man from toiling and tormenting himself ( v. 4 ). "Do… Read the whole commentary →