Romans 4:24
but also for us, to whom it shall be areckoned, that believe in him that raised our Lord Jesus Christ from death. [but and for us, to which it shall be reckoned, believing into him that raised our Lord Jesus Christ from (the) dead.]
Wycliffe Modern Spelling
In The King James Version
In Context
23And it is not written only for him, that it was areckoned to him to rightwiseness,
Cross References
John 3:14And as Moses areared [or reared up] a serpent in (the) desert, so it behooveth man’s Son to be raised [up],
Acts 2:39For the promise is to you, and to your sons, and to all that be far (off), whichever our Lord God hath called. [Forsooth repromission is to you, and to your sons, and to all that be far, whomever the Lord our God hath called to (him).]
Romans 10:9That if thou acknowledge in thy mouth the Lord Jesus Christ, and believest in thine heart, that God raised him from death [or that God raised him from (the) dead], thou shalt be safe. (If thou acknowledge with thy mouth that Jesus Christ is the Lord, and believest in thine heart, that God raised him from the dead, then thou shalt be saved.)
Hebrews 13:20And God of peace, that led out from death the great shepherd of (the) sheep, in the blood of [the] everlasting testament (or by the blood of the eternal covenant), our Lord Jesus Christ,
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →