Romans 4:25
Which was betaken for our sins (or Who was delivered, or given over, for our sins), and rose again for our justifying.
Wycliffe Modern Spelling
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5Forsooth he was wounded for our wickednesses, he was defouled for our great trespasses; the learning of our peace was on him, and we be made whole by his wanness. (And he was wounded for our wickednesses, he was defiled for our great trespasses; he suffered what should have been our chastising, or our punishment, and we be healed, or made whole, by his scourgings.)
Daniel 9:24Seventy weeks of years be abridged on thy people, and on thine holy city, that trespassing be ended, and sin take an end (or and sin is brought to an end), and that wickedness be done away, and everlasting rightfulness be brought, and that the vision and prophecy be [ful] filled, and the Holy (Place) of (the) saints be anointed.
Zechariah 13:7Sword, be thou raised on my shepherd, and on a man cleaving to me, saith the Lord of hosts; smite thou the shepherd, and the sheep of the flock shall be scattered. And I shall turn mine hand to the little (ones). (Sword, be thou raised against my shepherd, and against a man cleaving to me, saith the Lord of hosts; strike thou down the shepherd, and the sheep of the flock shall be scattered. And then I shall turn my hand against the young ones.)
Romans 3:25Whom God ordained (the) forgiver [or purposed (as) an helper], by faith in his blood, to the showing of his rightwiseness, for [the] remission of before-going sins, in the bearing up of God,
Romans 5:18Therefore as by the guilt of one into all men into condemnation, so by the rightwiseness of one into all men into (the) justifying of life.
Romans 8:32Which also spared not his own Son, but betook him for us all (or but delivered him for us all), how also gave he not to us all things with him?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →