Romans 9:24
Which also he called [us], not only of the Jews, but also of (the) heathen men, (And so he hath called us, not only from among the Jews, but also from among the Gentiles,)
Wycliffe Modern Spelling
In The King James Version
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
In Context
23to show the riches of his glory into vessels of mercy, which he made ready into glory.
Cross References
Psalms 22:27All the ends of earth shall bethink; and shall be converted to the Lord. And all the families of heathen men, shall worship in his sight. (All the ends of the earth shall remember the Lord; and shall turn to him. And all the families of the heathen, shall worship before him.)
Acts 15:14Simon told, how God visited, first to take (out) of heathen men, a people to his name. [Simon told, how first God visited, to take (out) of (or from among) (the) heathen men a people to his name.] (Simon told, how God first visited, to take, or to choose, from among the Gentiles, a people to his name.)
Romans 3:29Whether of the Jews is God only? Whether he is not also of (the) heathen men? Yes, and of (the) heathen men. (Is God only for the Jews, or only of the Jews? Is he not also for, or of, the Gentiles? Yes, he is also for or of the Gentiles.)
Romans 8:28And we know, that to men that love God, all things work together into good, to them that after (the) purpose be called saints (or for them who according to his purpose be called God’s people).
Romans 11:11Therefore I say, Whether they offended so, that they should fall down? God forbid. But by the guilt of them health is made to heathen men, that they, (the Israelites), (pur)sue them, (or But because of their guilt, salvation hath come to the Gentiles, so that they, the Israelites, follow them).
1 Corinthians 1:9A true God [or Forsooth God is true], by whom ye be called into the fellowship of his Son Jesus Christ our Lord.
Matthew Henry on Romans 9:15-25
The Divine Sovereignty. ( a. d. 58.) 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the… Read the whole commentary →