Exodus 29:33
and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat — for they [are] holy;
Young's Literal Translation
In The King James Version
In Context
Cross References
Leviticus 10:13and ye have eaten it in the holy place, for it [is] thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.
Leviticus 22:10'And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;
Numbers 1:51'And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.'
Numbers 3:38And those encamping before the tabernacle eastward, before the tent of meeting, at the east, [are] Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.
Numbers 16:40a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, — as Jehovah hath spoken by the hand of Moses to him.
Numbers 18:7and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →