James 4:2
ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
Young's Literal Translation
In The King James Version
In Context
3ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it].
Cross References
1 Kings 21:6And he saith unto her, 'Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.'
Ecclesiastes 4:8There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and [he saith not], 'For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
Habakkuk 2:5And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
Luke 11:9and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
John 16:24till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.
James 1:5and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
Matthew Henry on James 4:2-11
Origin of War and Contention; Against Pride; Submission to God. ( a. d. 61.) 1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever… Read the whole commentary →