Leviticus 5:2
'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Young's Literal Translation
In The King James Version
In Context
Cross References
Leviticus 5:4'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
Leviticus 7:21'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Leviticus 11:24'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;
Deuteronomy 14:8and the sow, for it is dividing the hoof, and not [bringing] up the cud, unclean it [is] to you; of their flesh ye do not eat, and against their carcase ye do not come.
Isaiah 52:11Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.
Luke 11:44'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →