Exodus 30:33
a man who compounds [any] like it, or who puts of it on a stranger, has even been cut off from his people.”
Literal Standard Version
In The King James Version
In Context
Cross References
Exodus 12:15Seven days you eat unleavened things; only—in the first day you cause leaven to cease out of your houses; for anyone eating anything fermented from the first day until the seventh day, indeed, that person has been cut off from Israel.
Exodus 29:33and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger does not eat [them], for they [are] holy;
Exodus 31:14and you have kept the Sabbath, for it [is] holy to you, he who is defiling it is certainly put to death—for any who does work in it—that person has even been cut off from the midst of his people.
Leviticus 7:21And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Leviticus 17:9and does not bring it in to the opening of the Tent of Meeting to make it to YHWH—that man has been cut off from his people.
Leviticus 17:14for [it is] the life of all flesh, its blood is for its life; and I say to the sons of Israel: You do not eat [the] blood of any flesh, for the life of all flesh is its blood; anyone eating it is cut off.
Matthew Henry on Exodus 30:23-38
22 Moreover the Lord spake unto Moses, saying, 23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26 And thou shalt anoint… Read the whole commentary →