Isaiah 66:3
Whoever slaughters the ox strikes a man, || Whoever sacrifices the lamb beheads a dog, || Whoever is bringing up a present—The blood of a sow, || Whoever is making mention of frankincense, || Is blessing iniquity. Indeed, they have fixed on their own ways, || And their soul has delighted in their abominations.
Literal Standard Version
In The King James Version
In Context
Cross References
Leviticus 2:2and he has brought it to the sons of Aaron, the priests, and one [of the priests] has taken from there the fullness of his hand of its flour and of its oil, besides all its frankincense, and the priest has made incense with its memorial on the altar, a fire-offering of refreshing fragrance to YHWH;
Deuteronomy 23:18you do not bring the wage of a whore or the price of a dog into the house of your God YHWH for any vow; for even both of them [are] an abomination [to] your God YHWH.
Judges 10:14Go and cry to the gods on which you have fixed; they save you in the time of your tribulation.”
Proverbs 15:8The sacrifice of the wicked [is] an abomination to YHWH, || And the prayer of the upright [is] His delight.
Isaiah 1:11“Why the abundance of your sacrifices to Me?” says YHWH, || “I have been satiated [with] burnt-offerings of rams, || And fat of fatlings; And blood of bullocks, and lambs, || And I have not desired male goats.
Isaiah 53:6All of us, like sheep, have wandered, || Man has turned to his own way, || And YHWH has laid on Him the punishment of us all.
Matthew Henry on Isaiah 66:2-5
The Vanity of Mere Ritual Obedience. ( b. c. 706.) 1 Thus saith the Lord , The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the Lord : but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he… Read the whole commentary →