2 Peter 1:2

Chesed Hashem and Shalom Hashem to you abundantly in the da'as (personal, saving knowledge) of Hashem and Adoneinu Yehoshua.

Orthodox Jewish Bible

In The King James Version

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

In Context

1Shim'on Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us, + 1:1 Shlichim of Moshiach equally precious + 1:1 orthodox Jewish emunah (faith) + 1:1 the Emunah of the true Dat HaYehudit in the Tzedek Hashem + 1:1 Dan 9:24 of Eloheinu and Moshieinu Rebbe Melech HaMoshiach Yehoshua.

3As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da'as (personal, saving knowledge) of the One Who bestows on us the kri'ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness), + 1:3 See 1:5-7; 2:5,21; 3:13

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Cross References

Numbers 6:24Y'varekhekha Adonai v'yishmerekha ( Hashem bless thee, and keep thee); 1

Daniel 4:1I, Nevukhadnetzar, was at rest in mine bais, and prospering in my heikhal (palace).

Luke 10:22Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.

Romans 1:7To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashemʼs kri'ah (calling) to be kedoshim (holy ones) — unmerited Chen v'Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

Philippians 3:8But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu, + 3:8 3:10; Jer 9:23-24 on account of whom I suffered the loss of all things and I consider them as nothing, in comparison, that I may gain Moshiach, + 3:8 Ps 73:25

2 Peter 1:3As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da'as (personal, saving knowledge) of the One Who bestows on us the kri'ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness), + 1:3 See 1:5-7; 2:5,21; 3:13

Matthew Henry on 2 Peter 1:2-5

Second Peter The penman of this epistle appears plainly to be the same who wrote the foregoing; and, whatever difference some learned men apprehend they discern in the style of this epistle from that of the former, this cannot be a sufficient argument to assert that it was written by Simon who succeeded the apostle James in the church at Jerusalem, inasmuch as he who wrote this epistle calls himself Simon Peter, and an apostle ( v. 1 ), and says that he was one of the three apostles that were present at Christ's… Read the whole commentary →

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