Amos 1:2
And he said: 1 Hashem roars from Tziyon, 1 and utters His voice from Yerushalayim; 1 and the pastures of the ro'im (shepherds) mourn, 1 and the summit of Mt Carmel withers. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
1 Samuel 25:2And there was an ish in Ma'on, whose possessions were in Carmel; and the ish was gadol me'od, and he had three thousand tzon, and a thousand izzim (goats); and he was shearing his tzon in Carmel.
Proverbs 20:2The wrath of a melech is as the roaring of a lion; 1 he who provoketh him to anger sinneth against his own nefesh. 1
Isaiah 35:2It shall bloom abundantly, 1 and rejoice even with gilat (rejoicing) and rannein (joyous singing); 1 the kavod haLevanon (glory of Lebanon) shall be given unto her (the Aravah), 1 the hadar (majesty) of Carmel and Sharon; 1 they + 35:2 i.e., the desert and dry land in v.1 shall see the Kavod Hashem (glory of Hashem ), 1 and the Hadar Eloheinu (majesty of our G-d). 1
Jeremiah 12:4Ad mosai (until when) shall HaAretz mourn, 1 and the esev kol hasadeh (grass of every field) wither, 1 because of the wickedness of them that dwell therein? 1 The behemot are consumed, and the oph; 1 because they said: He + 12:4 G-d is blind to our future. 1
Jeremiah 25:30Therefore prophesy thou against them all these Devarim, and say unto them: 1 Hashem shall roar from on high, 1 and utter His voice from His Ma'on Kodesh; 1 He shall mightily roar upon His Naveh (Dwelling); 1 He shall give a shout, as they that tread the grapes, 1 against all the inhabitants of ha'aretz. 1
Hosea 13:8I will meet them as a dov (bear) that is bereaved of her cubs, 1 and will rip open the covering of their lev, 1 and there will I devour them like a lion; 1 as the wild beast of the sadeh would tear them. 1
Matthew Henry on Amos 1:2-3
Amos Though this prophet appeared a little before Isaiah, yet he was not, as some have mistaken, that Amos who was the father of Isaiah ( Isa. i. 1 ), for in the Hebrew their names are very different; their families too were of a different character, for Isaiah was a courtier, Amos a country-farmer. Amos signifies a burden, whence the Jews have a tradition that he was of a slow tongue and spoke with stammering lips; we may rather, in allusion to his name, say that his speech was weighty and his word the burden of… Read the whole commentary →