Ezekiel 21:25
Appoint a derech, that the cherev may come to Rabbah Bnei Ammon, and to Yehudah in fortified Yerushalayim.
Orthodox Jewish Bible
In The King James Version
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
In Context
Cross References
Psalms 7:9Hashem shall judge the people; 1 judge me, Hashem, according to my tzedek, 1 and according to mine integrity that is in me. 1
Psalms 48:13Walk about Tziyon, and go around her; 1 count the towers thereof. 1
Jeremiah 49:1Concerning Bnei Ammon, thus saith Hashem: 1 Hath Yisroel no banim? 1 Hath he no yoresh (heir)? 1 Why then doth Malcam (Molech) inherit Gad, 1 and his people dwell in his towns? 1
Jeremiah 51:13O thou that dwellest upon mayim rabbim, 1 abundant in otzarot, 1 thine end is come, 1 and the cubit of thy being cut off. 1
Ezekiel 7:6Ketz is come, the ketz is come; it is ripe for thee; hinei, it is come.
Ezekiel 21:29Therefore thus saith Adonoi Hashem: Because ye have made your avon to be remembered, in that your peysha'im are uncovered, so that in all your doings your sins do appear; because, that ye are come to remembrance, ye shall be captured with the palm.
Matthew Henry on Ezekiel 21:19-28
Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →