Ezekiel 21:29
Therefore thus saith Adonoi Hashem: Because ye have made your avon to be remembered, in that your peysha'im are uncovered, so that in all your doings your sins do appear; because, that ye are come to remembrance, ye shall be captured with the palm.
Orthodox Jewish Bible
In The King James Version
In Context
30And thou, profane wicked nasi of Yisroel, whose day is come, when avon shall have an end,
Cross References
Psalms 37:13Adonoi shall laugh at him, 1 for He seeth that his yom is coming. 1
Isaiah 47:13Thou art wearied in the multitude of thy etzot (counsels). 1 Let now stand up the hovrev Shomayim (the dissectors of the heavens, astrologers), 1 the chozim bakochavim (stargazers), 1 the ones that predict the future by Rosh Chodesh, 1 and save thee from these things 1 that shall come upon thee. 1
Jeremiah 27:9Therefore do not pay heed to your nevi'im, nor to your diviners, nor to your dreamers, nor to your soothsayers, nor to your sorcerers, which speak unto you, saying, Ye shall not serve Melech Bavel;
Ezekiel 12:24For there shall be no more any chazon shav (vain vision) nor smooth divination within Bais Yisroel.
Ezekiel 13:10Because, even because they have seduced My people to lead them astray, saying, Shalom; v'ein shalom; and one built up a chayitz (wall, partition, temporary wall), and, hinei, others plastered it with [dissolving] mud-plaster.
Ezekiel 21:25Appoint a derech, that the cherev may come to Rabbah Bnei Ammon, and to Yehudah in fortified Yerushalayim.
Matthew Henry on Ezekiel 21:29-32
The Destruction of the Ammonites. ( b. c. 592.) 28 And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: 29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. 30 Shall I cause it to return… Read the whole commentary →