Hebrews 7:11
Now if shleimut (completeness) had been attainable through the Kehunah of Levi — for under it came the Mattan Torah (giving of the Torah) to the Am Brit — what further need would there have been to speak of another KOHEN arising “according to the order of Malki-Tzedek” + 7:11 Ps 110:4 rather than “al divrati Aharon”?
Orthodox Jewish Bible
In The King James Version
In Context
10For Levi was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.
Cross References
Galatians 4:3So also we, when we were immature, had been enslaved under the yesodot (rudiments) of the Olam Hazeh.
Colossians 2:10And you have been granted melo (plentitude) in Moshiach, who is the Rosh of all rule and authority.
Hebrews 5:10Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK. + 5:10 Ps 110:4
Hebrews 7:15And it is even more evident if another Kohen arises resembling Malki-Tzedek,
Hebrews 7:21But the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (oath) through the One saying to Him, Hashem has made an oath and will not change his mind, You are a kohen forever. + 7:21 Ps 110:4
Hebrews 8:10KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM L'ELOHIM V'HEMMAH YIH'YU LI LE'AM (Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people). + 8:10 See Jer 31:31-34; also Prov 30:4; 8:30; Yn 1:1; Rv 3:20
Matthew Henry on Hebrews 7:2-11
Melchisedec's Priesthood. ( a. d. 62.) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4 Now… Read the whole commentary →