Isaiah 53:9
And he made his kever (grave) with the resha'im, 1 and with the oisher + 53:9 see Mt 27:57-60 (rich man) bemotayv (in his deaths, intensive plural should be translated singular, death); 1 because he had done no chamas (violence), 1 neither was any mirmah (deceit) in his mouth. + 53:9 We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 Dead Sea Scrolls Isaiah Scroll says Moshiach “will see the light [of life];” see also the Targum HaShivim 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Matthew 27:57And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
Luke 23:50And, hinei, a man by name Yosef being a member of the Sanhedrin, and an ish tov and a tzaddik,
1 Corinthians 15:4And that Rebbe, Melech HaMoshiach was buried in a kever + 15:4 Isa 53:9 (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI ( Gn 1:11-13 + 15:4 T.N. Chag HaBikkurim Lv 23:10-11 , see 1C 15:20) + 15:4 Ex 19:11,15-16; Josh 1:11; Num 19:11-13; Jon 2:1; Hos 6:2; 2Kgs 20:5,8; Ezra 6:15 according to the Kitvei Hakodesh, + 15:4 Ps 16:10
Hebrews 4:15For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. + 4:15 T.N. tempted in every way as we are, yet without chet, means chet as inborn and immemorial yetzer hara (evil inclination) which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon
1 Peter 2:22Who was beli chet (without sin) V'LO MIRMAH BEFIV (and no deceit was in his mouth); + 2:22 Isa 53:9
Matthew Henry on Isaiah 53:5-10
The Humiliation of the Messiah. ( b. c. 706.) 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened… Read the whole commentary →