Jude 1:3

Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the + 1:3 correct Orthodox Jewish Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kedoshim.

Orthodox Jewish Bible

In The King James Version

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

In Context

2Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!

4For certain men, anshei resha (men of wickedness), written down long ago + 1:4 in the sfarim of Hashem for this harsha'ah (condemnation), + 1:4 Dan 7:10; Rv 20:12; 1K 2:8 have infiltrated our ranks, men twisting the Chen v'Chesed HaElokeinu into a license for sensual self-indulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

Read all of Jude 1

Cross References

Deuteronomy 9:10And Hashem delivered unto me shnei luchot ha'avanim written with the etzba Elohim (finger of G-d); and on them was written according to all the words, which Hashem spoke with you in the mount out of the midst of the eish in the Yom HaKahal.

Nehemiah 13:25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by Elohim, saying, Ye shall not give your banot unto their banim, nor take their banot unto your banim, or for yourselves.

Isaiah 45:22Turn unto Me, and be ye saved, 1 kol afsei Eretz (all the ends of the Earth); 1 I am El (G-d), 1 and there is no other. + 45:22 G-d 1

Acts 4:12And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared. + 4:12 the Mishpat Hashem in the Yom HaDin

Acts 9:22But Rav Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach.

Acts 17:3Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you.

Matthew Henry on Jude 1:2-3

Completed by John Billingsley . This epistle is styled (as are some few others) general or Catholic, because it is not immediately directed to any particular person, family, or church, but to the whole society of Christians of that time, lately converted to the faith of Christ, whether from Judaism or paganism: and it is, and will be, of standing, lasting, and special use in and to the church as long as Christianity, that is, as time, shall last. The general scope of it is much the same with that of the second… Read the whole commentary →

This Verse In Other Editions

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