Leviticus 4:34
And the kohen shall take of the dahm of the chattat (sin offering) with his forefinger, and put it upon the horns of the Mizbe'ach HaOlah (Altar of Burnt Offering), and shall pour out the rest of the dahm thereof at the base of the Mizbe'ach;
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Leviticus 4:25And the kohen shall take of the dahm of the chattat (sin offering) with his forefinger, and put it upon the horns of the Mizbe'ach HaOlah, and shall pour out his dahm at the base of the Mizbe'ach HaOlah.
Isaiah 42:21Hashem is well pleased lema'an (for the sake of) His tzedek; 1 He will magnify the torah, and make it glorious. 1
Romans 8:1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua. + 8:1 cf. Ro 5:18
Romans 10:4For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
Hebrews 2:10For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshu'at Hashem through yissurim (suffering).
1 Peter 1:18Having da'as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot.
Matthew Henry on Leviticus 4:28-35
27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty; 28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering. 30 And the priest shall… Read the whole commentary →