Matthew 11:20
Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 1:2Hear, O Shomayim, and give ear, O Eretz, 1 for Hashem hath spoken; 1 I have nourished and brought up banim, 1 and they have rebelled against Me. + 1:2 i.e., willfully flouted My authority. See Isa 53:5,8 1
Micah 6:1Hear ye now what Hashem saith: 1 Arise, contend thou before heharim (the mountains), 1 and let the hills hear thy voice. 1
Matthew 21:28What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
Mark 16:14But later Rebbe, Melech HaMoshiach appeared to the Achad Asar (The Eleven), themselves reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI + 16:14 Dt 9:27 (stubbornness, hardness) of their levavot (hearts), because they had not believed those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.
Acts 17:20For some surprising things you bring to our hearing. Therefore, we desire to have da'as of what these things mean.
James 1:5But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. + 1:5 1Kgs 3:9,10; Prov 2:3-6; Ps 51:6; Dan 1:17; 2:21
Matthew Henry on Matthew 11:17-25
Christ Reproaches Chorazin, &c.. 16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18 For John came neither eating nor drinking, and they say, He hath a devil. 19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of… Read the whole commentary →