Matthew 16:24
Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel mesiros nefesh (tree of self-sacrifice), and follow me.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Matthew 27:32And as they were coming out, they found a man from Cyrene named Shim'on, whom they pressed into service to bear Moshiachʼs Etz.
Mark 10:21And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.
Luke 9:23And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel mesiros nefesh yom yom and let him follow me.
Luke 23:26And as they led him away, having seized a certain Shim'on, a Cyrenian, coming in from the country, they put upon him Moshiachʼs Etz to carry, following Rebbe Melech HaMoshiach.
Acts 14:22Strengthening the nefashot (souls) of Moshiachʼs talmidim, encouraging them to remain in the + 14:22 Orthodox Jewish emunah (faith), and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.
1 Thessalonians 3:3This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.
Matthew Henry on Matthew 16:22-24
Christ Reproves Peter. 21 From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of… Read the whole commentary →