Romans 2:4
Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM (slow of anger, forbearing) + 2:4 Ex 34:6 and of his savlanut (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva? + 2:4 Ps 19:7 [8]
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 34:6And Hashem passed by before him, and proclaimed, Hashem, Hashem El Rachum v'Channun, slow to anger, and abundant in chesed and emes,
Job 33:27He looketh upon anashim, and if any say, 1 I have sinned, and perverted that which was yashar, 1 and it was not recompensed to me, 1
Psalms 78:38But He, being full of compassion, 1 made kapporah for their avon and destroyed them not; 1 and He many times turned His anger away, 1 and did not stir up all His wrath. 1
Psalms 86:15But Thou, Adonoi, art El Rachum and Channun, 1 slow to anger, and plenteous in chesed and emes. 1
Psalms 130:3If Thou, Hashem, shouldest record iniquities, 1 Adonoi, who could stand? 1
Isaiah 30:18And therefore will Hashem wait, 1 that He may be gracious unto you, 1 and therefore will He be exalted, 1 that He may have rachamim upon you; 1 for Hashem is Elohei Mishpat; 1 Ashrei are all they that wait for Him.
Matthew Henry on Romans 2:2-17
Equity of the Divine Government. ( a. d. 58.) 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and… Read the whole commentary →