2 Corinthians 3:1
We-are-initiating-selves again, sameselves, to-be-standing-together[i.e. having consensus][?] Or we-are_not_needing, as some, of{stand-together-al[i.e. consensual] send-upons[i.e. communications]} toward you or out of{you}[?]
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Acts 18:27Moreover, of{same[singular] intending} to-come-through into the Achaia, turn[ing]/urge[ing]-selves-forward, the brothers write to{the disciples} to-receive-from same who, become[ing]-aside, casts-such-as-to-be-cast-together/combines/accumulates much to{the having-believed} through of{the grace/favor},
1 Corinthians 4:15for if-supposing you-may-be-having ten-thousand child-leaders[i.e. leaders of children] in to{Anointed}; contrariwise, not many fathers, for in to{Anointed Jesus} through of{the good-message} I beget you.
1 Corinthians 16:3Moreover, when-supposing I-may-become-aside, whom[plural] if-supposing you-may-esteem-ize through of{send-upons[i.e. communications]}, I-will-dispatch the-same[plural] to-carry-off/away the grace/favor of{you} into Jerusalem.
2 Corinthians 5:12for not again we-are-standing-together sameselves to{you}; contrariwise, giving impetus/impulse/initiative-off/away to{you} of{boast-effect} over/for-the-sake of{us}, in-which-place you-may-be-having toward the[plural] boasting in to{face} and not in to{heart},
2 Corinthians 10:12for we-are_not_daring to-judge-in/among or to-judge-together sameselves to{some} of{the[plural]} sameselves of{standing-together[i.e. having consensus]}; contrariwise, same[plural] are_not_putting-together[i.e. comprehending] in to{sameselves}, measuring sameselves and judging-together sameselves to{sameselves}.
2 Corinthians 12:19Again you-are-esteeming that we-are-defending-selves to{you}. We-are-speaking down-in-in-place-of[/opposite/in-front-of] of{the God} in to{Anointed}. Moreover, the all, beloved, over/for-the-sake of{the house-build-ment} of{you},
Matthew Henry on 2 Corinthians 3:1
The apostle makes an apology for his seeming to commend himself, and is careful not to assume too much to himself, but to ascribe all praise unto God, ver. 1-5 . He then draws a comparison between the Old Testament and the New, and shows the excellency of the later above the former ( ver. 6-11 ), whence he infers what is the duty of gospel ministers, and the advantage of those who live under the gospel above those who lived under the law, ver. 12, to the end . Read the whole commentary →