Galatians 2:6

Moreover, from of{the[plural] esteeming} to-be-being which-about-what-such[plural] something, at-what-time they-have-been-being nothing to{me}. God is-carrying-through/surpassing [the] face[i.e. appearance]. He-is_not_taking of{man}, for to{emphatically-me} the[plural] esteeming place-selves-up/anatheme/offer-toward nothing;

Garth's Hyper-literal Translation

In The King James Version

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

In Context

5to{whom} not-moreover toward [an] hour we-image to{the set-under/subjection}, in-which-place the truth of{the good-message} may-remain-through toward you.

7contrariwise, the-in-opposition/contrary, behold[ing] that I-have-been-faith-ed/entrusted the good-message of{the foreskin-ia} according-as Peter of{the circumcision},

Read all of Galatians 2

Cross References

Mark 6:17for same, the Herod, send[ing]-off/away, seizes the John and binds same in to{custody} through Herodias, the woman of{Philip, the brother} of{same}, that he-marries same,

Luke 20:21and they-ask-upon same, saying, "Teacher, we-have-beheld that straight-up-ly you-are-saying and you-are-teaching and you-are_not_taking face[i.e. appearance]; contrariwise, upon of{truth} you-are-teaching the way of{the God}.

Acts 15:6Moreover, the sent-off[one]s and the elders are-gathered to-behold about of{the word, the-same}.

2 Corinthians 5:16such-as we from of{the} now have-beheld not-one according-to flesh; moreover, if also we-have-known Anointed according-to flesh, contrariwise now not-still we-are-knowing,

Matthew Henry on Galatians 2:2-11

Paul's Journey to Jerusalem; Paul's Decision and Fidelity. ( a. d. 56.) 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought… Read the whole commentary →

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