Amos 1:2

And he said, The Lord shall roar from Zion, and shall give his voice from Jerusalem; and the fair things of shepherds mourned, and the top of Carmel was made dry, (or and the pastures of the shepherds were parched, and the top of Mount Carmel was made dry).

Wycliffe Modern Spelling

In The King James Version

And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.

In Context

1The words of Amos be these, that was in the shepherds’ things of Tekoa, which he saw on Israel, in the days of Uzziah, that is, Azariah, king of Judah, and in the days of Jeroboam, son of Jehoash + 1:1 Also known as Joash., king of Israel, before two years of the earth-moving. ( These be the words of Amos, a shepherd from Tekoa, what he said about Israel, in the days of Uzziah, the king of Judah, and in the days of Jeroboam, the son of Jehoash, the king of Israel, two years before the earthquake.)

3The Lord saith these things, On three great trespasses of Damascus, and on four, I shall not convert it, for it threshed Gilead in iron wains. (The Lord saith these things, For the three great trespasses of Damascus, and for the fourth, I shall not turn away their punishment, for they carved, or sliced, up the people of Gilead with iron wagons, or with iron sleds.)

Read all of Amos 1

Cross References

1 Samuel 25:2And in Maon there was a man, and his possession was in Carmel; and that man was full great, and there were to him three thousand sheep, and a thousand of goats; and it befelled that his flock was shorn in Carmel. (And in Maon there was a man, and his possession was in Carmel; and that man was very rich, and there were to him three thousand sheep, and a thousand goats; and it befell that his flock was clipped in Carmel.)

Proverbs 20:2As the roaring of a lion, so and the dread of a king (or and so the king’s wrath); he that stirreth him to ire, sinneth against his (own) soul.

Isaiah 35:2It burgeoning shall burgeon, and it glad and praising shall make full out joy. The glory of Lebanon is given to it, the fairness of Carmel and of Sharon; they shall see the glory of the Lord, and the fairness of our God.

Jeremiah 12:4How long shall the earth mourn, and each herb of the field shall be dried, for the malice of them that dwell therein? A beast is wasted, and a bird, for they said, The Lord shall not see our last things. (How long shall the land mourn, and the grass on each field shall be dried up, because of the malice of those who live there? Yea, a beast is destroyed, and also a bird, because those people said, The Lord shall not see what we do.)

Jeremiah 25:30And thou shalt prophesy to them all these words, and thou shalt say to them, The Lord shall roar from on high, and from his holy dwelling place he shall give his voice; he roaring shall roar on his fairness; a merry song, as of men treading in pressers, shall be sung against all [the] dwellers of earth. (And thou shalt prophesy to them all these words, and thou shalt say to them, The Lord shall roar from on high, and he shall give his voice from his holy dwelling place; he roaring shall roar across the heavens; and a happy song, like when people tread the winepresses, shall be sung against all the inhabitants of the earth.)

Hosea 13:8I as a female bear, when the whelps be ravished, shall meet them; and shall all-break the inner things of the maw of them. And I as a lion shall waste them there; a beast of the field shall rend them. (I shall meet them like a female bear, robbed of her cubs, and I shall break the inner things of their maw, or I shall tear apart their innards. And like a lion I shall destroy them there; yea, I shall tear them apart like a wild beast.)

Matthew Henry on Amos 1:2-3

Amos Though this prophet appeared a little before Isaiah, yet he was not, as some have mistaken, that Amos who was the father of Isaiah ( Isa. i. 1 ), for in the Hebrew their names are very different; their families too were of a different character, for Isaiah was a courtier, Amos a country-farmer. Amos signifies a burden, whence the Jews have a tradition that he was of a slow tongue and spoke with stammering lips; we may rather, in allusion to his name, say that his speech was weighty and his word the burden of… Read the whole commentary →

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