James 1:2
Govern/guide/direct/mandate/decree to-be-joying every joy, brothers of{me}, when-supposing you-may-fall-around/about to{various trial-izations},
Garth's Hyper-literal Translation
In The King James Version
My brethren, count it all joy when ye fall into divers temptations;
In Context
Cross References
Matthew 5:10Blessed, the[plural] having-been-chased because of{justice-ness}, that of{same[plural]} is-being the kingdom of{the heavens}.
Acts 5:41So, by-contrast, the[plural] have-been-being-gone joying off/away-from of{[the] face} of{the council}, that over/for-the-sake of{the name} they-are-considered-worthwhile-according-to to-be-un-value-ized.
Romans 8:35Who/what[?] will-separate us from of{the love} of{the Anointed}[?] Pressure/constriction/oppression or narrow-space-ia or chasing[noun] or famine or nakedness or danger or knife[?]
Philippians 1:29that to{you} it-is-grace/favor-ized, the over/for-the-sake of{Anointed} not only the to-be-believing/entrusting into same; contrariwise, also the to-be-suffering over/for-the-sake of{same},
Philippians 2:18Moreover, also you, be-joying the same, and be-joying-together to{me}.
Hebrews 10:34for also you-suffer-together[translit. sym-path-ize] to{the bound/captives} of{me}, and alongside of{joy} you-receive-toward-selves the snatching[adjective] of{the[neuter plural] originating-under/undertaking} of{you}, knowing to-be-having in to{sameselves} [a] more-mastering/controlling[adjective] undertaking[noun] in to{[the] heavens} and remaining.
Matthew Henry on James 1:2
ames The writer of this epistle was not James the son of Zebedee; for he was put to death by Herod ( Acts xii. ) before Christianity had gained so much ground among the Jews of the dispersion as is here implied. But it was the other James, the son of Alpheus, who was cousin-german to Christ, and one of the twelve apostles, Matt. x. 3 . He is called a pillar ( Gal. ii. 9 ), and this epistle of his cannot be disputed, without loosening a foundation-stone. It is called a general epistle, because (as some think) not… Read the whole commentary →