John 14:19
still little, and the world is-observing me not still; moreover, you are-observing me, that I am-being-alive and you will-be-alive.
Garth's Hyper-literal Translation
In The King James Version
In Context
18I-will_not_let-off/away-from you bereft; I-am-being-come toward you
Cross References
John 6:56The munching the flesh of{me} and drinking the blood of{me} is-remaining in to{emphatically-me}, and-I in to{same}.
John 8:21So, the Jesus says again to{same}, "I am-withdrawing, and you-will-seek me, and you-will-die-selves-off/away in to{the sin} of{you}; which-where I am-withdrawing you are_not_being-enabled to-come."
John 12:35So, the Jesus says to{same}, "Still little time is-being the light alongside of{you}. Be-walking-around while you-are-having the light, in-which-place no darkness-ia may-take-down/against/according-to you and the walking-around in to{the darkness-ia} has_not_beheld where he/it-is-withdrawing.
John 14:6The Jesus is-saying to{same}, "I am-being the way and the truth and the being-alive[noun]. Not-one is-being-come toward the Father if not through of{emphatically-me}.
John 16:22So, and you, on-one-hand now are-having grief; on-the-other-hand, again I-will-see you and the heart of{you} will-be-joyed, and not-one is-lifting from of{you} the joy of{you},
Romans 8:34Who[?] [is] the judging-against[?] Anointed, the die[ing]-off/away[?] Moreover, more, also roused, who also is-being in to{right[hand]} of{the God}, who also is-occurring-in over/for-the-sake of{us}[?]
Matthew Henry on John 14:19-25
Christ's Consolatory Discourse. 18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22 Judas saith unto him, not Iscariot, Lord, how is it that… Read the whole commentary →